NEFCISA
NEFCISA

The Music In Africa Foundation (MIAF) is proud to announce its partnership with the Industrial Development Corporation (IDC) as a Strategic Implementing Partner (SIP) for its Social Employment Fund (SEF). Through this collaboration, MIAF is launching a new national programme designed to create jobs, address skills gaps, and strengthen South Africa’s creative industries — in line with the SEF’s overarching goal to generate work for the common good and build community value through employment, social contribution, and inclusive economic participation. Operating under the banner NEFCISA (National Employment Facility for Creative Industries in South Africa), the initiative will recruit and train participants, match them with host organisations, and place a minimum of 1 000 workers across the country. Key Objectives: Support employment and entrepreneurship in the creative industries. Offer skills development and training programmes. Foster partnerships between public and private creative sectors. Promote South African creativity at both provincial and national levels Foster community development through social contribution.

ACCES
ACCES

Chaque année, nous fournissons des informations générales afin de guider les participants dans la préparation de leur voyage. En plus de ce site, des mises à jour importantes seront envoyées par e-mail à tous les délégués inscrits. Assurez-vous de vous inscrire dès que possible. Pour plus d'informations, veuillez contacter [email protected] Continuez à consulter cette page pour plus d'information.  

Gender@Work
Gender@Work

Music In Africa Gender @ Work is a three-year training programme aimed at upskilling and increasing the participation of female professionals in the African music sector. Launched by the Music In Africa Foundation (MIAF) in April 2019, the programme is connected to the MIAF’s ACCES music conference – a pan-African event held in a different African country every year. This connection enables the programme to reach new participants in a different African country every year. The programme marks the beginning of a more concerted effort by the Foundation to support the participation and inclusion of women in all facets of its programmes and the music sector in Africa as a whole. Over the three years, the programme will aim to address gender imbalances in the sector through training, lobbying, facilitating knowledge exchange and dialogues that foster the interest of women. The broader objectives of the programme are to: Provide industry training for women on critical music industry skills, focusing on: Stage management Electronic music production and recording Music business management Technical knowledge Provide an opportunity for both professional and aspiring women to benefit from the Music In Africa network and its broad range of activities in 2019, 2020 and 2021. Provide a solution-based platform in the form of a round table at ACCES with a view to identify challenges, discuss opportunities and lobby for the interests of female practitioners. Offer participants the opportunity to benefit from programmes offered by MIAF’s partners. Increase access to educational materials. Integrate participants in the broader ACCES programme to maximise experience and exposure to the industry. Record and present training materials on the www.musicinafrica.net, including but not limited to tutorials, templates and other best-practice materials. Communicate women-based themes that support the initiatives and messages of the programme. MAIN TRAINING ACTIVITIES Training in first country (Ghana): In the first year, participants will be trained on all aspects of stage management by a team of experienced stage managers from 10 to 17 November 2019. The programme will offer robust classroom training as well as practical, hands-on training in which participants will also be given the opportunity to manage various aspects of the ACCES performance programme. Training in second country: The second training iteration will take place at ACCES 2020 when the programme will diversify its course to include music production lessons and training on other music business topics. A round-table platform will also be introduced to coincide with the ACCES programme. Training in third country: The third training iteration will take place at ACCES 2021 in a different country, offering an advanced course. HOW DO YOU GET INVOLVED?  As a participant, facilitator or trainer: The programme enrolls up to 12 trainees every year. All opportunities are advertised publicly on this website, and will be added to this page. Please keep checking this page for new calls (below under UPDATES & CURRENT OPPORTUNITIES). As a partner Please contact Claire Metais at [email protected]. APPLY The call for applications for 2020 will be announced soon. The Music In Africa Gender @ Work programme is made possible with the support of the Prince Claus Fund, Siemens Stiftung and Goethe-Institut.

Sound Connects Fund
Sound Connects Fund

Pour les praticiens et les organisations culturels et créatifs opérant en Afrique australe, l’accès au financement reste un défi majeur. La pandémie de COVID-19 a également eu un impact massif sur les politiques gouvernementales, les dépenses et l’économie en général, et a vu les dépenses consacrées à la culture reléguées plus bas dans la liste des priorités. De plus, les industries culturelles et créatives citent régulièrement quatre domaines principaux où l’investissement est nécessaire pour la croissance : une visibilité accrue, la mobilité incluant l’accès à de nouveaux marchés, le financement et les structures de soutien.

Music In Africa Live
Music In Africa Live

MUSIC IN AFRICA LIVE Lancé en 2020 pour une durée de 3 ans, Music In Africa Live est une initiative visant à soutenir l'écosystème de la musique africaine face aux contraintes imposées par la pandémie de COVID-19 ; le projet a été lancé par la Fondation Music In Africa (MIAF) en partenariat avec le ministère fédéral allemand des Affaires étrangères, Siemens Stiftung et le Goethe Institut. Plus de 30 aides sont disponibles dans le cadre de la troisième édition de Music In Africa Live, dans 3 catégories :  showcases, renforcement des compétences et plaidoyer, en conformité avec les modalités énoncées.

Instrument Building And Repair Project
Instrument Building And Repair Project

The overarching objective of Music In Africa Foundation’s Instrument Building and Repair (IBR) project is to encourage the formalisation and professionalisation of instrument-making and repair in Africa, especially in relation to indigenous African instruments. Background In 2014, the Music In Africa Foundation (MIAF) identified as one of its focus areas for development the need to encourage young people from music and music-related sectors to consider instrument-making as a career. This need extended itself from the recognition that the making of traditional African instruments is not a widely practiced skill and seems to be limited to the older generation. Traditional African instrument makers are also few and far between, making communication and logistics between teachers and learners an obstacle. When instrument building workshops take place, budgetary constraints do not allow teachers or learners the time to explore the finer details of an instrument. Based on these observations, the MIAF designed and piloted the first IBR workshop at the Dhow Countries Music Academy (DCMA) in Zanzibar in February 2015. In 2016, the foundation received funding from the South African National Lotteries Commission to implement a much bigger version of the project in Johannesburg. The project drew participants from five African countries. 25 students from South Africa, Ghana, Senegal, Kenya and Ethiopia were trained on how to build and repair musical instruments. The instruments that they made were: Traditional Instruments: Umakhweyana and Marimba Conventional Instrument: Dulcimer guitar The workshop culminated in a traditional instruments concert at the Wits Theatre in Johannesburg. It is the MIAF’s aim to roll out similar workshops in as many African countries as possible over the next few years. Objectives Developing awareness of musical instrument makers in Africa with a view to promote their work to a wider global audience. Facilitating the sharing and transfer of skills in indigenous instruments between countries on the continent. Encouraging the formalisation and professionalisation of instrument-making and repair in Africa, especially in relation to indigenous instruments. Helping instrument makers develop their careers. Fostering the rapid monetisation and sustainable development of instrument-making and repair in Africa. Promoting constant exchange of ideas, expertise, experiences and know-how among instrument makers in Africa. Facilitating the identification of existing gaps in the field with a view to contribute new solutions. Facilitating the transfer of knowledge and skills of indigenous instruments between younger and older generations. 2020 edition The MIAF has also announced that multi-instrumentalist and instrument maker Joe Makhanza will facilitate one of the workshops on the building of the kamale ngoni instrument. Kamale ngoni is a kora-like, stringed instrument that originated in West Africa. The instrument contributed to the rise of Wassoulou music in the 1970s and 1990s. Makhanza was born in Giyani in South Africa's Limpopo province. He completed a bachelor of music degree and a post-graduate diploma in arts marketing from Wits University. He is currently completing his masters in ethnomusicology and is a part-time lecturer in African music studies at Rhodes University. He plays the kora, mbira, valiha, masenqo, xiwewe, ngoni ba and xizambi, among others. He also manufactures the aforementioned instruments. The MIAF will confirm more trainers who will join the workshops as well as the other instruments that will be featured in the 2020 IBR programme.  Apply to participate here. Connect with us on Twitter, Instagram and Facebook, and subscribe to our monthly newsletter. The Music In Africa Instrument Building and Repair project is funded by the National Lotteries Commission. It is implemented in partnership with Siemens Stiftung, Goethe-Institut, Wits Theatre and Kaya FM.

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Walk through a woman's woes in WanaWana’s shoes

Accueil/Non classé/Walk through a woman’s woes in WanaWana’s shoes

Rupi Kaur has over a million followers on Instagram. Nigerian poet Efe Paul Azino has a festival known perhaps by a few hundreds. At the most recent Ake festival, South Africa’s Koleka Putuma was hailed by a roomful numbering to the mid or high tens.

Is the difference, then, that the poets of yore had qualitative merit and today’s have quantitative? The jury is still out on that one. What is clear is that for many followers—a word now hijacked by social media—poetry has become inseparable from performance or e-performance. And the idea might have taken hold in academia since last year the literary critic Adam Bradley published The Poetry of Pop, a suitably titled book.

This quality, of poetry as inextricable from performance, of course takes us back to ancient times when recitals were the rage—but don’t tell this to the reading-in-tranquillity elite who seem to approach history from halfway.

No need telling that to Wana Udobang (Twitter: 36,000 followers) however, who, having enjoyed fame as radio personality Miss Wana Wana and now as spoken-word poet WanaWana in Lagos, has has released In Memory of Forgetting, a second poetry album with music.

The opener, ‘Showgirl’, is backed by such explosive aural detail that it sounds less like poetry than a Broadway number. The verses on ‘Showgirl’ might raise the curtain but what is within is hardly fit for a song-and-dance routine. Our narrator is emphatically not a showgirl; if she’s anything, she’s an exhibitionist of grimness. “Sometimes,” she says, “I soak [my pain] in red lipstick.”

Although that intro is delivered in the first person, it is by the second track that narrator properly becomes indistinguishable from protagonist. Using free verse, as a thousand and one poets are wont to these days, Udobang speaks of a childhood violation by an uncle on ‘Untitled’. But where the less secure might overplay their hand in seeking to let rhetoric reach trauma, Udobang tells it straight:

Between childhood memories of
Terrahawks and Thundercats
These memories are struggling to fade
And I am failing to forget

You might ask: Is this poetry?

Not if you believe poems must use the iambic pentameter and end-of-line rhyme. But the war against that tradition is long won, and the argument long worn. A few years ago, Warsan Shire, perhaps the most influential of millennial poets, expressed the trouble with the iambic pentameter. “[I]f you don’t speak in that accent,” she said, “or that’s not your actual language, the meter doesn’t fit your work and so therefore they tell you you’re wrong and that’s bullshit.”

[video:https://www.youtube.com/watch?v=lndgeQWtggQ width:850 height:415 autoplay:0]

If you insist on seeking traditional elements of poetry, within those four lines quoted above, there is alliteration and there is rhythm. Above all, in an age favouring the confessional mode of self-expression, there is a perceptible sincerity in Udobang’s conveyance of sorrow. For several minutes encompassing more or less the first half of this 11-tracker album, Udobang is a subtle trumpeter of female pain.And she is never more convincing as when the notion of her verses is absolute pain.

But subtlety departs her work on occasion and her lines become more sermon than poetry, as happens in these lines from ‘Dorathy’ and ‘Open Letter’ respectively:

“You will not leave the warmth of your home even if the heat will kill you.”
“Allow the tears cascade over the concaves of your belly… Your belly will birth greatness.”

But the poet knows her audience. Arranged like this, these words do not do a lot for a serious reader of page-poetry, but they might serve a live audience. The lines “a new kind of normal” and “I caught your reflection in a pool of your tears…” from ‘For Didi’ and ‘Open Letter’ have the charm of accessibility but move too close to cliché; a page-poet’s reputation could scarcely survive such hackneyed formulations.

While she escapes full-fledged commitment to cliché, Udobang sometimes flirts with sentimentality in a way that reveals the difference between speaking words to a live audience and keeping them—in the pages of a book or encoded in a disc. Much of the power of performance poetry derives from three sources: the form’s ephemerality, the corporeal presence of the poet, and the community of listeners. These three—plus the politeness that is encouraged in public spaces—might move a live audience to applause. Alloyed with live music, it is always a winner.

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With a book or disc, those extra-textual pressures are dispensed with. What might be amusing accompanied by a poet’s body language might provoke an eye-roll without it—as is the case with the first few lines of the ode to young love, ‘20’. Luckily the sweet-sick sensation of that piece’s first few lines disappears when ‘20’’s narrator moves on to considering the fate of the girl child her affair might birth:

She will not inherit my woes
Not atone for your sins

Again, here, is the sound of church-speak within those lines, but this time Udobang has borrowed the poetry of the more sophisticated and solemn forms of the Nigerian Christian prayer (you hear the less sophisticated forms in Nigerian pop music). And as these contemplative lines are the most effective portion of ‘20’, they confirm the popular aphorism “happiness writes white”: Joy doesn’t show up on the page. “[T]he poet,” observed Clive James, “will exploit grief when it comes.”

It might be expected that on some occasions the music threatens to overwhelm Udobang’s words, but that doesn’t happen—even if on ‘The Banquet’, the soft backing music can be enjoyed separately. Instead a union of singing, speaking and strings produces the album’s highlight, ‘Dorathy’, an excellent piece that is both an account of domestic abuse and a tribute to the poet’s mother.

The singer Cat Mayel works a melody of Yoruba and English, surrounding Udobang’s paean to her own mother, a woman “who will never make the history books” and “whose survival is a puzzling miracle”. It is the piece that most rewards replay and confirms In Memory of Forgetting as a tender document of a woman’s survival. Her survival through a series of assaults inflicted by a host of men—notably a husband, a father and an uncle. (Though patriarchy goes unmentioned throughout the album, it is the villain here, and family is its enabler. But by speaking out, especially on the potent paralipsis deploying ‘This is not a Feminist Poem’, the victim has seized the narrative. Poetry laced with music gives the artist and her narrator the last word.

[video:https://www.youtube.com/watch?v=IaFVG42wXV8 width:850 height:415 autoplay:0]

Udobang’s work is connected with an unfortunate zeitgeist: In the west, the Harvey Weinstein scandal has brought out several reports of what supposedly the most liberated women in the world encounter at the workplace; at home, the rescue of the Chibok girls is yet incomplete. As In Memory of Forgetting adds to the chronicles of female misery, it seems about right to wonder if in failing to dismantle misogyny the world has made it impossible for women to imagine making art—or making the news—without experiencing trauma.

By piling episode on painful episode, In Memory of Forgetting and similar works compel society to fix its gaze on what it has caused, makes it “smell the pus,” as Udobang says. And yet one wonders if it isn’t possible to use poetry, to employ spoken word, to tell of happiness. If the power of poetry is linked to language, to words, isn’t it possible to find a sequence of words that will connect to an audience regardless of subject? Tragedy might have intrinsic poetry, but there is value in joy as well.

That said, it is praiseworthy that Udobang provides no soft landing for her grim verses, even when backed with the strings on ‘Open Letter’. The album has no “it is well” valediction. Her insight is hard to take but true: why provide redemption when the world is yet to give that to a large number of women?

We might have to wait for the woman who tells of the pleasures of being a woman even with patriarchal restrictions—akin to the luxurious indulgence Maya Angelou took in her own womanhood in ‘Phenomenal Woman’, the famous poem from 1995. It is yet possible that that piece of poetry will come, mostly because the nineties were no less misogynistic than our time.

But in 2017, besides the inexorable sexual demands of female pop artists like Seyi Shay and Tiwa Savage, what we have is Wanawana’s sophomore poetry album. It is frequently compelling in a way you wish it wasn’t.

By the end of In Memory of Forgetting, questions of whether this is poetry are moot. The album is a composite portrait of a woman’s life drawn by one woman. And while Wanawana’s portrait is inevitably incomplete, neither Wordsworth nor Soyinka could have produced anything fuller—because whatever their merits as poets, none of those gifted men can know the way women live now.

Buy In Memory of Forgetting on iTunes

Artist: WanaWana
Album: In Memory of Forgetting
Label, Year: Wanawana, 2017

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