NEFCISA
NEFCISA

The Music In Africa Foundation (MIAF) is proud of its partnership with the Industrial Development Corporation (IDC) as a Strategic Implementing Partner (SIP) for its Social Employment Fund (SEF). Through this collaboration, MIAF is running a national programme that is creating jobs, addressing skills gaps, and strengthening South Africa's creative industries — in line with the SEF's overarching goal to generate work for the common good and build community value through employment, social contribution, and inclusive economic participation. Operating under the banner NEFCISA (National Employment Facility for Creative Industries in South Africa), the initiative is recruiting and training participants, matching them with host organisations, and has already placed 1 500 workers across the country — surpassing its original target of 1 000. NEFCISA is delivered through a network of 20 host organisations spanning five provinces, who are actively hosting participants and contributing to work for the common good across South Africa's creative and cultural industries. Key Objectives: Support employment and entrepreneurship in the creative industries. Offer skills development and training programmes. Foster partnerships between public and private creative sectors. Promote South African creativity at both provincial and national levels Foster community development through social contribution.

ACCES
ACCES

ACCES Conference and Showcase Festival is Africa's leading music industry gathering, bringing together the people shaping the future of the continent's music business. Artists, entrepreneurs, executives, investors, policymakers and cultural leaders from across Africa and around the world come to ACCES to build partnerships, exchange ideas, discover talent and create new business opportunities. Since its launch in 2017, ACCES has become the continent's premier platform for professional exchange and music market development. Combining a high-level conference with a curated showcase festival, networking, exhibitions and industry programmes, ACCES offers a unique space where creativity meets business and where African music connects with the global industry.

Gender@Work
Gender@Work

Music In Africa Gender @ Work is a three-year training programme aimed at upskilling and increasing the participation of female professionals in the African music sector. Launched by the Music In Africa Foundation (MIAF) in April 2019, the programme is connected to the MIAF’s ACCES music conference – a pan-African event held in a different African country every year. This connection enables the programme to reach new participants in a different African country every year. The programme marks the beginning of a more concerted effort by the Foundation to support the participation and inclusion of women in all facets of its programmes and the music sector in Africa as a whole. Over the three years, the programme will aim to address gender imbalances in the sector through training, lobbying, facilitating knowledge exchange and dialogues that foster the interest of women. The broader objectives of the programme are to: Provide industry training for women on critical music industry skills, focusing on: Stage management Electronic music production and recording Music business management Technical knowledge Provide an opportunity for both professional and aspiring women to benefit from the Music In Africa network and its broad range of activities in 2019, 2020 and 2021. Provide a solution-based platform in the form of a round table at ACCES with a view to identify challenges, discuss opportunities and lobby for the interests of female practitioners. Offer participants the opportunity to benefit from programmes offered by MIAF’s partners. Increase access to educational materials. Integrate participants in the broader ACCES programme to maximise experience and exposure to the industry. Record and present training materials on the www.musicinafrica.net, including but not limited to tutorials, templates and other best-practice materials. Communicate women-based themes that support the initiatives and messages of the programme. MAIN TRAINING ACTIVITIES Training in first country (Ghana): In the first year, participants will be trained on all aspects of stage management by a team of experienced stage managers from 10 to 17 November 2019. The programme will offer robust classroom training as well as practical, hands-on training in which participants will also be given the opportunity to manage various aspects of the ACCES performance programme. Training in second country: The second training iteration will take place at ACCES 2020 when the programme will diversify its course to include music production lessons and training on other music business topics. A round-table platform will also be introduced to coincide with the ACCES programme. Training in third country: The third training iteration will take place at ACCES 2021 in a different country, offering an advanced course. HOW DO YOU GET INVOLVED?  As a participant, facilitator or trainer: The programme enrolls up to 12 trainees every year. All opportunities are advertised publicly on this website, and will be added to this page. Please keep checking this page for new calls (below under UPDATES & CURRENT OPPORTUNITIES). As a partner Please contact Claire Metais at [email protected]. APPLY The call for applications for 2020 will be announced soon. The Music In Africa Gender @ Work programme is made possible with the support of the Prince Claus Fund, Siemens Stiftung and Goethe-Institut.

Sound Connects Fund
Sound Connects Fund

For cultural and creative practitioners and organisations operating in southern Africa, access to funding remains a major challenge. The COVID-19 pandemic has also had a massive impact on government policy, spending and the economy in general, and has seen spending on culture being moved further down the list of priorities. Further, the cultural and creative industries repeatedly cite four main areas where investment is needed for growth, which are increased visibility, mobility including access to new markets, finance and support structures.

Instrument Building And Repair Project
Instrument Building And Repair Project

Experience the Vibrations African Instruments Exhibition online in 3D

Reviews

Patoranking — God Over Everything

19 Sep 2016 - 17:12

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Artist: Patoranking
Album: God Over Everything
Label, Year: Foston Musik, 2016

Patoranking on cover of God Over Everything

One of the more striking things about God Over Everything, the debut album from Nigerian reggae-dancehall artist Patoranking, is the man’s approach to rhyming. We get the harmless: hero, pillow, mirror, biko (Igbo for ‘please’)—from ‘Forever’. We get the obvious: future, picture, injure, mixture—from ‘Killing Me’. Most memorably, we get the embarrassing: Tamara, camera, stammerer, umbrella—from ‘Stammerer’.

You get the idea that with Patoranking on occasion rhyme overrides reason. How else to explain this exchange from the delightful reggae tune ‘Cheating Zone’:

“She say,
There he goes Mister Player
She say,
‘Where you from sweet talker?’
I’m from the slum
Call me Mister Stalker”

Mister Stalker?

Fortunately, the song has a good refrain—I know you gotta man but me got a better plan—and ends with a surprise—She say no cheating zone/She love her man to the man bone/Small boy leave me alone/You can’t turn my sand to stone. There aren’t too many Nigerian songs that end with a woman refusing a pop star’s advances.

There aren’t too many albums that insist on putting God over everything either. As Patoranking himself knows, the normal thing is to put money over everything—since Wu Tang Clan proclaimed "Cash Rules Everything Around Me" in 1993. The man born Patrick Okorie is apparently positioning himself as the wholesome contemporary artist, the kind that can be enjoyed by your family. Your mum won’t recoil from his words; you can play him in the sitting room as your dad listens.

You can almost play him in church: the song ‘Beautiful’ is about a woman, but churchgoing Nigerians have heard the piano chords and plaintive horns that open the track after the Sunday sermon and just before you give your life to Christ. He even sneaks in a saintly rhyme: Me may not be righteous / but with you me make the right choice. There's some ambiguity here. Is he talking about a love-interest or the Lord?

Patoranking, it seems, would take his dates to mid-week prayer meetings faster than he would take them to the movies. (By contrast, his Igbo-American brother Jidenna sings about taking a girl to his shrine on ‘Little Bit More’. For these men, taking a date to the club or a classy restaurant is passé.)

Patoranking’s emergence as a mainstream artist in the present climate of Nigerian pop is so unlikely, his debut album can be seen as nothing less than a win for his management. He is perhaps the only artist since General Pype's brief prominence to cling to reggae, more than pop, and succeed in appealing to a large percentage of the population. Burna Boy may fall into this category but his own influences are more diverse.

For Patoranking, this unlikely success is attributable to his ability to blend patois, pidgin and pop into something that forces you to listen and dance sometimes. This puts him in a similar spot as early Timaya, who incidentally was his chaperon at the start of his career. Early Timaya, however, was not quite as righteous nor as slick in his appropriation of patois. Where Timaya had clear south-south Nigeria influences, Patoranking is blank: he sounds like he can insert or calibrate his pidgin-patois to fit any genre. He did so with the pop/dancehall ‘Girlie O’ and scored a hit. He toned down his patois and amplified his pidgin and scored a hit with the 1990s Nigerian pop indebted ‘Make Am’. He went to Ghana with Sarkodie on the azonto-compliant ‘No Kissing Baby’ and racked up around 5 million views on YouTube in a few months.

His success is not his alone though. Nigerian music has veered off the lone genius paradigm of Fela (although even he had Tony Allen) Today, every album is made possible by a team of collaborators. Among the producers on GOE, Gospelondebeatz, who produced ‘No Kissing’, gets 2 over 2. His work on ‘Writing on the Wall’, with its blunted drums, puts both his songs as highlights on GOE.

There is also Wizkid, who pretty much hijacks ‘This Kind Luv’. Patoranking lays down and dies on his own song because that is what you do when you feature Wizkid—especially on a beat by Sarz. (The only artist who does as well on a beat by Sarz is Reminisce. The song that features all three of Wizkid, Sarz and Reminisce, ‘Eleniyan’, is as notable song in their careers as it is on Reminisce’s Alaga Ibile album.)

The other method of preventing Wizkid’s dominance is to not let him have the chorus, which is what Tiwa Savage does on ‘Bad’. But it’s understandable that Patoranking gives him a beat by Sarz and allows him take the chorus: If a recent revelation by Patoranking is to be believed he recorded a large amount of what became GOE years ago, when one assumes he wasn’t quite as confident of carrying a song to hit status on his own.

The most surprising of the collaborations is ‘Ayinde’ which features KWAM 1. A fuji song, it works in much the same way as ‘Make Am’. Patoranking pumps up his pidgin, sprinkling it freely on the song’s fuji drums. KWAM 1, king of fuji music since forever, doesn’t have to exert himself: his voice is his instrument of instruction and dominance and guidance and whatever else royalty is supposed to own without fuss. There is also Olamide on the noisy-to-no-end ‘Mama Aboyo’. The song with Phyno, ‘Money’, works better. Autobiographical, with some great guitar licks by Fiokee, ‘Money’ has an agreeable take on poverty that is only possible when money is no longer a problem: “The money full bank and e full purse/Even oga dey call me yes boss/The suffer good—omo, nothing when loss.

Still, Patoranking works well alone. There is no better demonstration of his qualities—his levelheadedness, his smoothness over a mellow beat, his family friendliness, his love-interest/Lord ambiguity, even his unstable rhyming ability—than on the E Kelly produced ‘Halé Halé’. It is unclear if this song will get plays in the club but it has fan-favourite potential.

Since the success of Wizkid’s Superstar, Nigerian music has insisted on the club-ready album. God Over Everything isn’t that, even if certain songs will be played in the club. GOE is something else: a parlour-ready and family friendly package. It is no classic but in shifting the focus of the Nigerian album away from the club, it is at least subversive.

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